Sila is morality—abstaining from unwholesome deeds of body and speech. Within the division of sila are three parts of the Noble Eightfold Path:
- Right Speech - One speaks in a non hurtful, not exaggerated, truthful way (samyag-vāc, sammā-vācā)
- Right Actions - Wholesome action, avoiding action that would do harm (samyak-karmānta, sammā-kammanta)
- Right Livelihood - One's way of livelihood does not harm in any way oneself or others; directly or indirectly (samyag-ājīva, sammā-ājīva)
Samadhi is developing mastery over one’s own mind. Within this division are another three parts of the Noble Eightfold Path:
- Right Effort/Exercise - One makes an effort to improve (samyag-vyāyāma, sammā-vāyāma)
- Right Mindfulness/Awareness - Mental ability to see things for what they are with clear consciousness (samyak-smṛti, sammā-sati)
- Right Concentration - Being aware of the present reality within oneself, without any craving or aversion. (samyak-samādhi, sammā-samādhi)
Panna is the wisdom which purifies the mind. Within this division fall two more parts of the Noble Eightfold Path:
- Right Thoughts - Change in the pattern of thinking. (samyak-saṃkalpa, sammā-saṅkappa)
- Right Understanding - Understanding reality as it is, not just as it appears to be. (samyag-dṛṣṭi, sammā-diṭṭhi)
One of the reasons I founded "Listening Ear" is my personal desire to follow the lines in the Wiccan Rede which say "Soft of eye and Light of touch - Speak ye little; listen much" Now there are times when I'm outspoken, and I don't deny I get cross from time to time - but, as Foamy says, there is no point in trying to pretend you are something that you're not. The point is, I don't CLAIM to follow a religion that teaches humility.
It really does give Buddhists in general a bad name to see people going around paying lip service and wearing the tag, when they obviously don't give a damn for the tenets of the religion.
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